The Spirit of ’68

I was in Paris in May 2018, 50 years too late to witness the famous student protests and general strike that ensued. Under the pretext of giving a talk on nonsense at the Sorbonne, the visit was nevertheless a chance to pay homage to that rebellious spirit. The brilliant and highly influential posters produced by art students during the 1968 riots had already inspired Dominic Hills’s imagery, especially ‘Forger sur l’enclume de nature‘ (to forge on nature’s anvil), which takes it cue from a poster showing the worker’s hammer striking down on ‘Capital’.

It seemed only proper then that I should take hold of the means of production and distribution, so I learned how to make a print from the block designed and cut by Dominic Hills, to take some copies with me to Paris:

Printing

My hopes of fly-posting some copies at Parisian universities were scuppered by the security triggered by there being a very real re-enactment of May ’68 going on, as students and other workers were protesting against government reforms of higher education, among other things.

Fortunately, however, my colleague and fellow nonsense expert, Dr Jean-Marc Civardi, was happy to take a copy and display it at his university, where, as far as I know, it remains. Hence not only the image, but also the slogan have returned to their place of origin – ‘to forge on nature’s anvil’ a reminder of old ribaldry and the fact that May ’68 was also a far-reaching sexual revolution. The impact of this visual hammer blow boomeranging back to Paris remains to be seen.

Paris

Paris

Spitting frogs

In 1939, a group of surrealists produced a collaborative novel, including several stories by the English artist Leonora Carrington. One of these, ‘The Skeleton’s Holiday’, becomes particularly nonsensical:

It happened that one day the skeleton drew some hazelnuts that walked about on little legs across mountains, that spit frogs out of mouth, eye, ear, nose and other openings and holes…

This reminded me of some early seventeenth-century French nonsense by the comedian known as Bruscambille, which discusses frogs dressed in the Turkish fashion, fighting a naval battle on the wing of a windmill, in the land of the fairies where, among other things, cats guzzle a confection of turds and frogs spit roasted and stuffed goslings (etc.)

Academically, such anachronism is a crime: nonsense writers from the distant past could not have been surreal so long before the surrealist movement was formed in the 1920s. But nonsense is much older than surrealism so Carrington, knowingly or not, is drawing on images and techniques that reach back well before Lewis Carroll and Edward Lear. Nonsense predicts surrealism.

Bruscambille’s imagery, especially the cats and frogs, has inspired Dominic Hills’s latest print, given a further twist as the poor frog, rather than spitting roasted goslings, becomes spit-roasted, a lapsus lectionis, or slip of reading, of which Freud and the surrealists would themselves have approved:

Grenouilles qui crachent
© Dominic Hills